Reading of the Word of God
Alleluia, alleluia, alleluia
I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.
Alleluia, alleluia, alleluia
Exodus 19,1-2.9-11.16-20
Three months to the day after leaving Egypt, the Israelites reached the desert of Sinai. Setting out from Rephidim, they reached the desert of Sinai and pitched camp in the desert; there, facing the mountain, Israel pitched camp. Yahweh then said to Moses, 'Look, I shall come to you in a dense cloud so that the people will hear when I speak to you and believe you ever after.' Moses then told Yahweh what the people had said. Yahweh then said to Moses, 'Go to the people and tell them to sanctify themselves today and tomorrow. They must wash their clothes and be ready for the day after tomorrow; for the day after tomorrow, in the sight of all the people, Yahweh will descend on Mount Sinai. Now at daybreak two days later, there were peals of thunder and flashes of lightning, dense cloud on the mountain and a very loud trumpet blast; and, in the camp, all the people trembled. Then Moses led the people out of the camp to meet God; and they took their stand at the bottom of the mountain. Mount Sinai was entirely wrapped in smoke, because Yahweh had descended on it in the form of fire. The smoke rose like smoke from a furnace and the whole mountain shook violently. Louder and louder grew the trumpeting. Moses spoke, and God answered him in the thunder. Yahweh descended on Mount Sinai, on the top of the mountain, and Yahweh called Moses to the top of the mountain; and Moses went up.
Alleluia, alleluia, alleluia
I give you a new commandment,
that you love one another.
Alleluia, alleluia, alleluia
In describing the handing over of the tablets of the Law, the sacred author emphasises the feelings of fear aroused among the Israelites by the divine apparition: "On the morning of the third day there was thunder and lightning...all the people who were in the camp trembled." All the people took their stand at the foot of the mountain, while Moses, who had climbed the mountain, "would speak and God answered him with a voice." Faith and the covenant are born in this dialogue: God speaks to Moses. It is the word that establishes the bond between God and the people. God speaks, and his word is transmitted to Israel through Moses, who then reports the people's response to God. Moses' mediation is therefore fundamental and is in function of the transmission of a word that needs someone to hear and communicate it, because otherwise it remains indeterminate, like an empty sound. But beyond the word there is also seeing, even if it has paradoxical features: Israel witnesses an impressive manifestation of natural phenomena but does not actually see God. What is actually very clear is the inaccessibility of God. He is the holy one, that is, the separated one. There are, however, signs of his presence, of his action, of his power to change. His face remains inaccessible, but not distant, not foreign. He makes himself present among men and women through his Word and the signs that point to his presence. The day will come when he will personally come down to earth, through his Word that takes on flesh, Jesus.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
