Reading of the Word of God
Alleluia, alleluia, alleluia
Whoever lives and believes in me
will never die.
Alleluia, alleluia, alleluia
Acts 13,44-52
The next Sabbath almost the whole town assembled to hear the word of God. When they saw the crowds, the Jews, filled with jealousy, used blasphemies to contradict everything Paul said. Then Paul and Barnabas spoke out fearlessly. 'We had to proclaim the word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, here and now we turn to the gentiles. For this is what the Lord commanded us to do when he said: I have made you a light to the nations, so that my salvation may reach the remotest parts of the earth.' It made the gentiles very happy to hear this and they gave thanks to the Lord for his message; all who were destined for eternal life became believers. Thus the word of the Lord spread through the whole countryside. But the Jews worked on some of the devout women of the upper classes and the leading men of the city; they stirred up a persecution against Paul and Barnabas and expelled them from their territory. So they shook the dust from their feet in protest against them and went off to Iconium; but the converts were filled with joy and the Holy Spirit.
Alleluia, alleluia, alleluia
If you believe, you will see the glory of God,
thus says the Lord.
Alleluia, alleluia, alleluia
The apostle Paul comes back to speak in the synagogue the next Sabbath. The author of Acts notes, "Almost the whole city gathered to hear the word of the Lord." Today, perhaps more than ever, our cities need to listen to that same Word. The climate of fear and of resigned turning in on oneself, and the feelings of rootlessness that affect many people and that seem to be spreading throughout the world are an unconscious invocation for Jesus to come and touch people's hearts. Of course it is still possible today for jealousy and envy to violently block the preaching of the Gospel, just as Paul experienced. The history of Christian preaching is full of analogous examples: obstacles to the Gospel are never lacking, and they are sometimes raised by those who should be the first to welcome it. However, Paul does not give up and begins to speak to the Gentiles. It is a decisive moment in the life of the first Christian community, a sort of watershed in the history of Christian mission. This pastoral choice comes once more from the spiritual wisdom of being able to read and interpret the "signs of the times." Paul experiences the great willingness of the Gentiles to welcome the Gospel. And he cannot but respond to their desire. In fact, many adhere to the Christian faith, quite willingly. Rightly satisfied, Luke can once again write: "Thus the Word of the Lord spread throughout the region." Paraphrasing the words of Gregory the Great, we can truly say, "The Scriptures grow with those who listen to them." This is a lesson that we too must learn in our time. Billions of people are waiting for words of salvation. In our globalized world, it is urgent for the Word of the Lord to spread, to become globalized, so that it can reach even the most distant hearts and console them.
这群年轻人,通过阅读圣经,並将圣经作为生命的中心,激励他们度真正信仰的生活,接受耶稣基督自古以来,世世代代的邀请,成为祂的门徒。这邀请呼籲人悔改,放弃只是为自己而生活的态度,开始自由自在地成为泛爱众人的工具,爱人不分男女,而特别是爱那些最贫穷的人。聆听及生活天主的圣言,是人生命中的最重要的事,就是承认人应跟随耶稣,而非跟随自我。
在这个团体中,最真情流露的景象就是大家聚集一起祈祷,聆听天主的圣言,像当年的门徒,有如一家人般聚集在耶稣身旁一样。同心合意的祈祷(宗2:42)是简单的祈祷方式,它要求团体所有成员献出自己。如同圣咏一样,祈祷是熟识耶稣的说话和祈祷的门径,融合了前人的祈祷,将穷人的需要、我们的需要、以及整个世界的需要,呈献给上主。
因此,在罗马及在意大利、欧洲、以至在全世界的其他城市中,我们的团体都尽可能经常聚会,一起祈祷。我们在很多城市中,每晚都会有团体的祈祷,並开放给普罗大众参与。我们也期望团体内的每个成员,都有个人祈祷的理想地方,在生活中阅读圣经,並要从福音开始阅读。