Reading of the Word of God
Alleluia, alleluia, alleluia
I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.
Alleluia, alleluia, alleluia
Acts 13,13-25
Paul and his companions went by sea from Paphos to Perga in Pamphylia where John left them to go back to Jerusalem. The others carried on from Perga till they reached Antioch in Pisidia. Here they went to synagogue on the Sabbath and took their seats. After the passages from the Law and the Prophets had been read, the presidents of the synagogue sent them a message, 'Brothers, if you would like to address some words of encouragement to the congregation, please do so.' Paul stood up, raised his hand for silence and began to speak: 'Men of Israel, and fearers of God, listen! The God of our nation Israel chose our ancestors and made our people great when they were living in Egypt, a land not their own; then by divine power he led them out and for about forty years took care of them in the desert. When he had destroyed seven nations in Canaan, he put them in possession of their land for about four hundred and fifty years. After this he gave them judges, down to the prophet Samuel. Then they demanded a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin. After forty years, he deposed him and raised up David to be king, whom he attested in these words, "I have found David son of Jesse, a man after my own heart, who will perform my entire will." To keep his promise, God has raised up for Israel one of David's descendants, Jesus, as Saviour, whose coming was heralded by John when he proclaimed a baptism of repentance for the whole people of Israel. Before John ended his course he said, "I am not the one you imagine me to be; there is someone coming after me whose sandal I am not fit to undo."
Alleluia, alleluia, alleluia
I give you a new commandment,
that you love one another.
Alleluia, alleluia, alleluia
The journey of the disciples, or better to say the "journey of the Word of God," continues towards the city of Antioch in Pisidia. It is here, in the vast region called Asia Minor, present-day Turkey, that Paul starts to communicate the Gospel. It is his first missionary trip and, as soon he reaches Antioch of Pisidia, Paul goes right away to the Jewish community and is invited to speak in their synagogue liturgy the next Sabbath. This passage of Acts reports the beginning of his preaching. After the reading of the passages from the Law and the Prophets, the apostle is invited to take the floor. Paul turns directly to his audience and invites them to listen attentively: "You Israelites, and others who fear God, listen." The apostle is aware of the gravity of the moment and in his speech, he reads the history of the relationship between God and His people in the new perspective of apostle of the Christian community. In a few verses Luke summarizes the long path of the Jewish people up to the witness of the Baptist to whom the Lord entrusted the task of introducing the people to the meeting with the Messiah. Paul's intention to link the history of the people of Israel to Jesus and his disciples is clear. It is the only "God's work." It is the mystery between the first and the other covenant.
这群年轻人,通过阅读圣经,並将圣经作为生命的中心,激励他们度真正信仰的生活,接受耶稣基督自古以来,世世代代的邀请,成为祂的门徒。这邀请呼籲人悔改,放弃只是为自己而生活的态度,开始自由自在地成为泛爱众人的工具,爱人不分男女,而特别是爱那些最贫穷的人。聆听及生活天主的圣言,是人生命中的最重要的事,就是承认人应跟随耶稣,而非跟随自我。
在这个团体中,最真情流露的景象就是大家聚集一起祈祷,聆听天主的圣言,像当年的门徒,有如一家人般聚集在耶稣身旁一样。同心合意的祈祷(宗2:42)是简单的祈祷方式,它要求团体所有成员献出自己。如同圣咏一样,祈祷是熟识耶稣的说话和祈祷的门径,融合了前人的祈祷,将穷人的需要、我们的需要、以及整个世界的需要,呈献给上主。
因此,在罗马及在意大利、欧洲、以至在全世界的其他城市中,我们的团体都尽可能经常聚会,一起祈祷。我们在很多城市中,每晚都会有团体的祈祷,並开放给普罗大众参与。我们也期望团体内的每个成员,都有个人祈祷的理想地方,在生活中阅读圣经,並要从福音开始阅读。