Nineteenth Sunday in Ordinary Time
Feast of Saint Lawrence, deacon and martyr (+258). He pointed to the poor as the true treasure of the Church. Memorial of those who serve them in the name of the Gospel.
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Nineteenth Sunday in Ordinary Time
Feast of Saint Lawrence, deacon and martyr (+258). He pointed to the poor as the true treasure of the Church. Memorial of those who serve them in the name of the Gospel.
First Reading
Wisdom 18,6-9
That night had been known in advance to our ancestors, so that, well knowing him in whom they had put their trust, they would be sure of his promises. Your people thus were waiting both for the rescue of the upright and for the ruin of the enemy; for by the very vengeance that you exacted on our adversaries, you glorified us by calling us to you. So the holy children of the good offered sacrifice in secret and with one accord enacted this holy law: that the holy ones should share good things and dangers alike; and forthwith they chanted the hymns of the ancestors.
Psalmody
Psalm 32
Antiphon
Praise the Lord for his unfailing love.
Ring our your joy to the Lord, O you just;
for praise is fitting for loyal hearts.
Give thanks to the Lord upon the harp,
with a ten-stringed lute sing him songs.
O sing him a song that is new,
play loudly with all your skill.
For the word of the Lord is faithful
and all his works to be trusted.
The Lord loves justice and right
and fills the earth with his love.
By his word the heavens were made
by the breath of his mouth all the stars.
He collects the waves of the ocean;
he stores up the depths of the sea.
Let all the earth fear the Lord,
all who live in the world revere him.
He spoke; and it came to be.
He commanded; it sprang into being.
He frustrates the designs of the nations,
He defeats the plans of the peoples.
His own designs shall stand for ever
and the plans of his heart from age to age.
They are happy, whose God is the Lord,
the people he has chosen as his own.
From the heavens the Lord looks forth,
he sees all the children of men.
From the place where he dwells he gazes
on all the dwellers of the earth,
he who shapes the hearts of them all
and considers all their deeds.
A king is not saved by his army
nor a warrior preserved by his strength,
A vain hope for safety is the horse;
despite its power it cannot save.
The Lord looks on those who revere him,
on those who hope in his love,
to rescue their souls from death,
to keep them alive in famine.
Our soul is waiting for the Lord.
The Lord is our help and our shield.
In him do our hearts find joy.
We trust in his holy name.
May your love be upon us, O Lord,
as we place all our hope
Second Reading
Hebrews 11,1-2.8-19
Only faith can guarantee the blessings that we hope for, or prove the existence of realities that are unseen. It is for their faith that our ancestors are acknowledged. It was by faith that Abraham obeyed the call to set out for a country that was the inheritance given to him and his descendants, and that he set out without knowing where he was going. By faith he sojourned in the Promised Land as though it were not his, living in tents with Isaac and Jacob, who were heirs with him of the same promise. He looked forward to the well-founded city, designed and built by God. It was equally by faith that Sarah, in spite of being past the age, was made able to conceive, because she believed that he who had made the promise was faithful to it. Because of this, there came from one man, and one who already had the mark of death on him, descendants as numerous as the stars of heaven and the grains of sand on the seashore which cannot be counted. All these died in faith, before receiving any of the things that had been promised, but they saw them in the far distance and welcomed them, recognising that they were only strangers and nomads on earth. People who use such terms about themselves make it quite plain that they are in search of a homeland. If they had meant the country they came from, they would have had the opportunity to return to it; but in fact they were longing for a better homeland, their heavenly homeland. That is why God is not ashamed to be called their God, since he has founded the city for them. It was by faith that Abraham, when put to the test, offered up Isaac. He offered to sacrifice his only son even though he had yet to receive what had been promised, and he had been told: Isaac is the one through whom your name will be carried on. He was confident that God had the power even to raise the dead; and so, figuratively speaking, he was given back Isaac from the dead.
Reading of the Gospel
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Luke 12,32-48
'There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom. 'Sell your possessions and give to those in need. Get yourselves purses that do not wear out, treasure that will not fail you, in heaven where no thief can reach it and no moth destroy it. For wherever your treasure is, that is where your heart will be too. 'See that you have your belts done up and your lamps lit. Be like people waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Blessed those servants whom the master finds awake when he comes. In truth I tell you, he will do up his belt, sit them down at table and wait on them. It may be in the second watch that he comes, or in the third, but blessed are those servants if he finds them ready. You may be quite sure of this, that if the householder had known at what time the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of man is coming at an hour you do not expect.' Peter said, 'Lord, do you mean this parable for us, or for everyone?' The Lord replied, 'Who, then, is the wise and trustworthy steward whom the master will place over his household to give them at the proper time their allowance of food? Blessed that servant if his master's arrival finds him doing exactly that. I tell you truly, he will put him in charge of everything that he owns. But if the servant says to himself, "My master is taking his time coming," and sets about beating the menservants and the servant-girls, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful. 'The servant who knows what his master wants, but has got nothing ready and done nothing in accord with those wishes, will be given a great many strokes of the lash. The one who did not know, but has acted in such a way that he deserves a beating, will be given fewer strokes. When someone is given a great deal, a great deal will be demanded of that person; when someone is entrusted with a great deal, of that person even more will be expected.
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Homily
"Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom." So opens the passage from the Gospel of Luke (12:32) that we heard. They are words that represent the heart of Jesus' preaching: the imminent coming of the kingdom. The servant placed in charge of a household after the departure of the master, convinced that his master is delayed in returning, begins beating the other servants, both men and women, and to drink and get drunk. This scene might seem exaggerated, but in truth Jesus describes a situation which is all too frequent. How many injustices and small and big, daily acts of evil born from a spread arrogance that make life difficult for all! Mistreating of another person, apart from being a hateful act in itself, is always a violent act which, also backfires on the perpetrator. It is a behaviour similar to those who pollute the environment. Even though they think it does not affect them, they end up hurting themselves, polluting the air they breathe or the food they will have to eat. The same thing happens to those who make life more difficult for others. The Gospel does well in exhorting to be vigilant, to stay awake, not to extinguish the lamp, that is to keep the Word of God always lit.
Vigilance, which has become are in our days as we are so bent over to satisfy ourselves, is instead essential for our lives. We let ourselves be weighed down by our toils and our worries, but the Lord warns us: "For where your treasure is, there your heart will be also." In this statement is contained the meaning of the spiritual life. The disciple's treasure is the Lord, his Word. And our life - both our daily life and our entire existence - consists in waiting for the encounter with him. Those who wait for the Lord know that they cannot retreat into themselves and their petty interests. He knows that his true reward is the encounter with Jesus. The reward of which Jesus speaks, which will be given to those whom he finds alert, is incredible: the master himself will become the servant of the servants, he will fasten his belt and invite them to recline on cushions in the dining hall, and he will come and serve them. This is meaning of a full life that only those who stay alert not for themselves but in welcoming the Lord manage to live.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
